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November 29, 2007

Hidden graces and glimpsed generosities....

'The most complete novel I know in the English language is....' Now that's a sentence that has an almost ulimited number of possible endings, depending on who is saying it. Some would say Middlemarch, by George Eliot. No doubt whatsoever, Middlemarch is a sumptuously long, intricately contrived, precisely plotted novel richly populated with characters whose inner lives are narrated and monitored by a knowing narrator. Others may stake a claim for Henry James, Charles Dickens, Jane Austen, and we could all compile our listmania recommendations.

51kbbsnupwl__aa240_ But the person who said to me, 'The most complete novel in the English language is....' was referring not to the great tradition, but to a novelist long out of fashion, and to a novel not recognised as her greatest. Yet The Dean's Watch, by Elizabeth Goudge was passionately advocated by my friend while she was in hospital, and during a conversation ranging from Wordsworth to Ruskin ( we were both reading the latest biographies, she of Wordsworth, me of Ruskin), from Dickens to Manley Hopkins. So I read it, and I haven't read enough novels to make the same exclusive claim that it is the most complete novel in the English language; but it is one of the most satisfyingly resolved novels I've ever read.

It is gentle but sharply observed, sentimental in a way that affirms emotion as an essential barometer of humanity, it avoids the unlikely coincidences that drive Charles Dickens, the fateful providences of Thomas Hardy, the mature and serious playfulness of George Eliot. Instead it draws you into a story where the characters are people, but also a city, and a cathedral, and a community that like a finely calibrated clock runs reliably until something jumps out of synchronic movement, and then needs repairing.

4193 I've read it four times - and would have read it again this December but instead have leant it to a very good friend who will be the richer over Advent for reading it. The story revolves around the last months of a year leading up to Christmas, the plot centres around the Dean, his watch, the clockmaker, the apprentice, and the cathedral and city. And it does indeed, meander and twist and move towards completion until the entire story is resolved. Goudge constructs characters who are uncomplicated, lacking the ambiguity and complexity of  the modern 'literary novel'. But her aim is to tell a story, to create place, people, circumstance within a providence that is merely hinted.

Eliot's Middlemarch it is not. But a woman whose father, H L Goudge, was known for carrying the bags of local tramps up the hill to the vicarage and offering them a bath, or sitting on the pavement talking to travelling people, is someone who understands the hidden graces and glimpsed generosities of ordinary human lives. The Dean's Watch is a tale of redemption, told within the ordinary, where sin is sin, and grace is grace, but grace abounds, people change, where life is told as a story framed in the goodness of and mystery of a Love both pervasive and elusive.

By the way that last sentence could stand as a good description of Advent... " a tale of redemption, told within the ordinary, where sin is sin, and grace is grace, but grace abounds, people change, where life is told as a story framed in the goodness of and mystery of a Love both pervasive and elusive". I am at Inverness with the good people of Hilton Church - some of whom regularly call by here. So I'll return the compliment and go visit to share an Advent weekend.

November 28, 2007

I press God's lamp close to my breast.....

A0000730_2Ever since R E O White, previous Principal of the Scottish Baptist College, mentor, friend and occasionally ascerbic critic, brought a lecture alive with these last lines of Browning's Paracelsus, they have expressed for me that defiant hopefulness that is part of faith when it is at its most desperate.

Advent is coming - arise shine, your light has come...

O come, O come Emmanuel....., - God with us. The presence that pierces the gloom - that is what Browning means in these lines which fully recognise that the danger and the darkness are real, but yet know, that in that place where knowing matters most, what is really real is the light of God, as it shines in Christ, and the darkness cannot comprehend it, or overcome it.

If I stoop

Into a dark tremendous sea of cloud,

It is but for a time;

I press God's lamp

Close to my breast;

Its splendour soon or late

Will pierce the gloom;

I shall emerge one day.

Robert Browning, Paracelsus

November 27, 2007

The limitations of arithmetic in theological discourse

Those reading the comments on the NT Haiku Post will have noticed that my normally reliable arithmetic suffered a recent lapse. However, though this might have undermined my theological confidence, I appeal to Basil the Great to put such a marginal lapse in arithmeticality in its proper persepctive.

704 When the Lord taught us the doctrine of Father, Son and Holy Spirit, he did not make arithmetic a part of this gift! He did not say, 'In the first, the second, and the third', or 'In one, two and three'...The Unapproachable One is beyond numbers, wisest sirs...There is one God, and Father, One Only Begotten Son, and one Holy Spirit. We declare each Person to be unique, and if we must use numbers, we will not let a stupid arithmetic lead us astray to the idea of many gods.'

Basil the great, On The Holy Spirit, (New York: St Vladimir's seminary Press, 1980), para 44.

November 26, 2007

Haiku NT Introduction Update

St_markgospel_tm The Haiku NT Introduction is coming along nicely - still some opportunities for others to share their amusing musings.

Most NT introductions are 486 pages - if you use the 5x7x5 model for Haiku we will have a NT Introduction of 486 syllables! (28x17)

I think I have all the correct names beneath the compositions so far, but let me know if I have wrongly attributed a work of genius to the wrong person. By the way, not allowed to do the Pastorals or the Johannines or the Thessalonians as composite correspondence - must do each book - all 28 of them. Happy haiku!

Gospel of Matthew

Son of Abraham
Brings fulfilment of Torah
Global Commission

Catriona

.

Gospel of Mark
Good news! Here's a tale -
starts with mid-life crisis, then
stops before life starts.

Andy Jones

.

Gospel of Luke

Good News! For the poor,
'Sinners' and tax-collectors:
Healing salvation.

Catriona

.

Gospel of John

The Word became flesh.
Uncomprehending darkness
eclipsed by the light.

Jim Gordon

.

Acts

In Jerusalem

The Word in gracious power

To all the world's end.

Jason Goroncy

.

Romans

Saving God seeks... you:
sin-spoiled, grace-gained, destined. Die
to self, live to love.

Andy Jones

.

Galatians

In Christ free at last
They try to re-enslave me
Glory in God's Cross

Jason Goroncy

.

Ephesians

God (who called you to
the skies) fill, gift and grow you;
live in light as one!

Andy Jones 

.

Philemon
Neither slave nor free!
Since bound together in Christ,
Free Onessimus.

Jim Gordon

.

Hebrews

Spoken by the Son
Lo, our great high priest has come
Grace be with you all

Jason Goroncy

.

James

Oft misunderstood
Harmony of faith and deeds
Practical wisdom

Catriona

.

Revelation

Valour in suff'ring
The Lamb who opens the scroll
Making all things new

Jason Goroncy

November 24, 2007

Derek Adams, Ross County and Christians in Sport

Derekadams Derek Adams appointed head Coach at Ross County. Well, you might wonder what that has to do with most of the folk who click in and out of my life on this blog. I met Derek Adams in 1984, when he was 9, and wanted to be a footballer like his dad, George Adams. Derek with his family were in Crown Terrace Baptist Church in Aberdeen, and he and George remain active in Christians in Sport. They are also good friends, so why not mention them - anyway I'm up in Inverness next week, and they are playing Raith Rovers at home, so I'm going. Probably be freezing, but that'll let me sample the pies and the hot chocolate. Salad, apple or grapes don't do it for me at a fitba match - need the calories, the heat and the frisson of guilt that accompanies a pie with broon sauce.

It makes me feel my age that Derek is now a football manager with his playing career at the later stages. Today in his first game in charge as head coach at Ross County, they won 4-0. I used to play five a side with Derek, and occasionally got past him! Learned some of his skills from us amateurs whose talent remained undiscovered. Och aye, the boy's done good, but.

November 23, 2007

The cost of losing.......?

Steve_mcclaren_has_described_a301_2 Steve Maclaren will get £2.5 million compensation and is sacked. Half a dozen English football players get that much each in six months, and they are the ones who win or lose games. Why not start sacking football players from national teams when they don't perform - clearance sale in January?

More seriously, why should a man who tries to do his best, even if that in the end isn't good enough, be treated as if he had betrayed his country by selling its biggest secrets, or undermining its economy? A football game was lost at Wembley and the manager is savaged. A football match is lost at Hampden and the manager is head hunted by Birmingham. The English manager is humiliated in the press, and the Scottish manager's market value soars. But Scotland against Georgia were no better than England against Croatia.

I love football - but why the rancourous fervour and unforgiving pseudo-solemnity with which a man is sacked? 

November 22, 2007

Julian Of Norwich and a sustainable because sustained earth

Hand1 'And he showed me a little thing, the size of a hazelnut, on the palm of my hand, round like a ball. I looked at it thoughtfully and wondered, 'What is this?' And the answer came, 'It is all that is made.' I marvelled that it continued to exist and did not suddenly disintegrate; it was so small. And again my mind supplied the answer, 'It exists, both now and for ever, because God loves it'. In short, everything owes its existence to the love of God.'

'In this little thing I saw three properties. The first that God made it. The second that God loves it. The third that God keeps it.'

Julian of Norwich, Revelations of Divine Love, (Penguin ed. p. 68).

Long before eco-theology, environmentalism, carbon prints and climate change, this contemplative theologian understood the heart of God and the nature of created reality. Few have grasped more firmly the need to think hopefully, believe defiantly and live trustfully. Others need to do the hard theological thinking about the future of our planet in the aftermath of modernity's abuse of the only place we have to live - but we need Julian and her like to remind us of power and purpose that is not defeated by the worst case scenarios of our sinfulness. In other words we need an eschatology that takes its goal from the nature of God in Christ rather than from scientific and secular visions which preclude the central reality of the Gospel - a world reconciled, redeemed and part of a creation in which all things are held together in Christ.

November 20, 2007

The fish of the sea, the mind of the Creator, and Brussels

I lived in Aberdeen for years, and knew Robert who was a big player in the Scottish Fishermen's Federation. He used to talk about quotas, black fish, Brussels, the common fisheries policies, the way it was and the way it is. The balance between the needs of the industry and of the fishermen whose livelihoods depend on the sea, has been hard to maintain ever since the advent of factory scale fishing and declining stocks.

_41076815_fishingnets203 Today we discover that around 50% to 60% of catches are dumped as dead fish because they can't be landed, and much of these are cod, one of the most threatened species in the North Sea. The chief fisheries officer in Europe says it's immoral - which is about the least that can be said about it. I know the world is complicated, complex and that simple common-sense often doesn't make sense when applied to the realities of modern economic activity. But in a world where millions are malnourished, on a planet already over-harvested, at a time when the proportion of world population to global food capacity is narrowing dangerously, to toss tens of thousands of tons of fish back into the sea, dead and thus unusable, is accurately described as an environmental crime. Theologically such required practices are a demonstration of structural sin; that is economic laws, national vested interests, technological power, market forces, and each of these driven and shaped by human activity, create a situation where such moral nonsense enables such iniquitous policies.

Somewhere around the glossy executive conference tables, in Brussels or elsewhere, decisions are made about the stewardship of our natural resources. In that hierarchy of arguments that are presented and debated, where is the weight placed - on scientific data, economic necessities, political constraints, social consequences or moral principles? And where in the entire debate is the idea of stewardship allowed to balance such ideas as exploitation, waste, ownership, market, national interest? Because only when stewardship means more than conserving in order to go on exploiting, only then will we be able to prevent the obscene spectacle of men feeding the seagulls thousands of tons of fish suppers.

None of us can claim to know the mind of the Creator, but in Genesis 1.26 when God said of human beings, 'let them rule over the fish of the sea', I respectfully suggest, as a consideration worth weighing, that it is probably unlikely and therefore a reasonably safe conclusion to draw, when due allowance is made for other viewpoints, that God didn't have any of this in mind!

November 19, 2007

Validation Haiku

Perhaps only those few blog readers who visit here, and who are familiar with the rigours and trials of academic administration, will understand my need to give poetic form to a process that, like algae on a too shaded pond, at times can threaten to take over your life and suffocate vitality and freshness. Yet the process of validation, which confirms the quality of the courses we offer at the College, is necessary and an important public statement of confidence, and for that reason we are content to fulfil the obligations that must underlie such approval. We've just been given such a statement of confidence, and have come through the process with a high level of affirmation.

So as always, on a 5 x 7 x 5 Haiku form, I seek through disciplined word and thought, to impose control, and bring all parts of my life (including academic admin!), into the sphere of faith and following after Jesus. If we are faithful in the details, we might be trusted with the big picture, huh?

Validation Haiku

Module Descriptors

Calcify the intellect

with Learning Outcomes.

...

Documentation

Keeps Quality Enhancement

Staff - reassured.

...

Benchmarks are not the

backside impressions left by

hardwood park benches.

...

The Beatitudes

and the Sermon on the Mount,

real learning outcomes!

...

To be loved by God,

to follow after Jesus,

that's validation!

November 18, 2007

Autism and Religion Symposium

Sbanner_left As mentioned earlier the symposium on Autism and Religion will be taking place in Aberdeen mid December. The first draft of my paper has been sent out with the others so a lot of reading over the next week or two. Then two days of inter-disciplinary critique, insight, encouragement and collaborative discussion from a number of perspectives. It's clear from the comments section in this blog, and several personal emails, that there are a number of churches where there is a felt need to understand how people with autism can be welcomed and supported within churches which are by definition places of communal and relational activity.

As I have been reading and thinking about a Christian understanding of humanity and personal identity, the expereince of the person with autism, and the Christian church as the community of Jesus, I've become even more persuaded that the word 'community' can become dangerously unexamined as an assumption of what God calls us to be. That's why I call the church the 'community of Jesus', using the possessive case (it belongs to Jesus, indeed is the Body of Christ), and therefore also the community that seeks to embody the living presence and lived teaching of Jesus, incarnate, crucified, risen and exalted, and present as promised by the Spirit, at the gatherings in his name.

What defines the community of Jesus is not the ideal of community, or the working out of community, or the consolidation and promotion of a particular kind of community. What defines the community of Jesus is the presence, the living, active, guiding, enabling presence of Jesus. If community is the goal of Christian togetherness, the person with autism is likely to be marginalised, or socialised into certain activities and practices which express the communal life of the people of God rather than their own inner life. Such shared activities and practices are good, essential, in crucial ways definitive for the Church - but not everyone can participate in such a self-conscious, relationally interactive, communally fulfilling way. It is at this point I wonder if we are required, as the community of Jesus,and thus by the imperatives of Christ-like love and welcome, to ask whether there are other ways for the person with autism to be enabled to express who they are, ways that both accommodate their impairments and yet seek to discover with them, with imaginative, compassionate and resourceful welcome, how to encourage them to express who they are in relation to God. In the community of Jesus, such hospitality will inevitably be kenotic, self-emptying, surrendering the rights of the community for the sake of the one who is to be welcomed as Christ.

And therein lies the radical trajectory of my current thinking about community, self-fulfilment, and spirituality. The person with autism, by their incapacity to participate in the full range of communal interactive and relational practices, highlights one of the dangers of making 'community' an unexamined assumption of church life. When 'community' becomes an end in itself, it needs the disruptive corrective of the radically inclusive Kingdom of God. Church communities at best are a means to that great End, and Ending, when God will be all in all.

However, I'm still thinking.....pondering.....reflecting.....and I hope, learning.

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